The capital of more than 20 million people in Beijing, has two big "mysterious organizations", which have a long-standing reputation and have repeatedly built great achievements. They are "Chaoyang Masses" and "Aunt Xicheng." Looking to the east from the central axis of the city, the "Chaoyang masses" report crimes and investigate hidden dangers. They are astute and righteous, and have been dubbed by netizens as "the fifth largest trump intelligence organization in the world." The neighbourhood watch, became the golden brand of volunteer service in Xicheng. During major events, they took to the streets and sent guards. Red vests, red armbands, and red hats were the iconic "three reds". In everyday life, they can be seen everywhere, right next to us.
When General Secretary Xi Jinping visited Beijing in 2017, he specifically mentioned "Chaoyang Masses" and "Aunt Xicheng." He said: "People's cities, people's construction and people's management, government power alone is not enough. Beijing has its own good traditions, such as 'Chaoyang masses'" Aunt Xicheng ". Wherever there are more red armbands, there is more security and more At the mass parade celebrations of the 70th anniversary of the founding of New China this year, they lined up as a "domestic master" square array, dancing red silk, blooming with enthusiasm and confidence.
Beijing's "Chaoyang Masses" and "Xicheng Aunts" are two well-known mass groups in the society. They actively report crimes and investigate hidden dangers. They are enthusiastic about serving the people and watching their neighbors. Talk about your views on the "Chaoyang masses" and "Xicheng aunts" who have a strong sense of justice and a strong sense of service.
"Chaoyang Masses" and "Xicheng Aunts" are more enthusiastic groups who not only actively maintain social order, crack down on crimes and crimes, but also serve the people and watch neighbourhoods enthusiastically. They are a new force participating in social governance in the new era.
In recent years, "Chaoyang Masses" and "Aunt Xicheng" have been active in the public's vision, guarding Beijing's social order and serving the people with a spirit of selfless dedication. The emergence of the "Chaoyang masses" and "Xicheng aunts" has made up for the problem of limited police force and reduced the cost of social governance in social governance in combating illegal crimes. It provides new ideas for social governance, and also mobilizes more active people to participate in social governance. Through this concept of mass co-construction and co-governance and sharing, the "people's city, people's building, and cities' building for the people" are finally realized. The goal. Formally, because of their existence, our society has become safer and more harmonious, and the citizens' sense of gain, happiness and security has really improved.
In modern society, the subject of social governance is not unitary, but plural. The government, society, and the public all have their own roles and responsibilities. General Secretary Jinping also emphasized that to innovate the social governance system, we must persist in improving the institutional mechanisms of party committee leadership, government leadership, social coordination, public participation, and the protection of the rule of law, realize the benign interaction between government governance and social regulation, and residents' self-government, and promote the refinement of social governance .
First of all, the government must adhere to the party's mass line in governance, fully mobilize the masses, organize the masses, rely on the masses, actively promote innovation in governance at the grassroots level, and encourage more masses to participate in the governance of society. Some mass organizations give affirmation and recognition to further mobilize the enthusiasm of the masses.
Secondly, localities can learn from Beijing's "Aunt Chaoyang" and "Xicheng People" experience, guide organizations to establish their own mass autonomous organizations to assist the government, and establish and improve regulations on mass autonomous organizations, standardize team building, and clarify management responsibilities and Authority and professional training to improve overall quality and work ability.
Finally, as a member of society, we should cultivate our own sense of social ownership, shoulder the mission entrusted to us by society and the times, actively participate in the governance of society, and be a defender of social order.
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