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2020 Provincial Examination Application Exam Preparation Guidance: Achieving Excellent Articles with the Dimension of Five in One

2019-12-27 09:44:27 | Source: Chinese Public Education Ma Meirong

The essence of Shen Lun is to discuss the subject of the material according to the materials given, and to discuss social issues based on his control and grasp of the current social hotspots. Therefore, in the study of the argument, we can separately practice composition writing according to the dimension of the five in one. Today , the education experts of CCP will introduce this method in detail.

I. Economic field:

Taking water as a teacher, learning about the changing nature of water, and determined to innovate. The shape of water is ever-changing, such as rain turning into snow and frost. This kind of change is like the innovation ability we urgently need in development. In the past five years, C919 has soared into the sky, the dragon entered the sea, and the Fuxing has accelerated. The quantum satellite Mozi is the first in the world. Pieces of the country have once again demonstrated the strength of China's independent innovation. Made in China, it broke the technology blockade, overtaken the curve, and later relied on innovation. Innovation makes Chinese manufacturing more dynamic, helps Chinese manufacturing to produce more market-competitive products, thereby laying a good economic foundation for Chinese manufacturing, and enabling Chinese enterprises to better adjust their industrial structure and transform and upgrade. It can be said that what innovation brings to the country is the comprehensive promotion of comprehensive national strength. Therefore, taking water as a teacher requires us to learn about the variability of water, to be bold in exploration and innovation.

Political area:

With water as a teacher, learn to be tolerant of water. As the so-called "big powers, inferiors," the rise of a country is inseparable from its tolerant character. The tolerance of the country lies in its ability to integrate different cultures, nations and ideologies. Only in this way can it form a magnificent landscape with a hundred flowers. It can be said that the Chinese nation has been a peace-loving and all-inclusive nation since ancient times. "Hainanchuanchuan, Tolerance is Big" has forged the backbone of the nation, and after the founding of New China, the diplomatic policy of "seeking common ground while shelving differences" has once again demonstrated China's "peace" "Heart", after suffering the invasion of China, the War of Resistance against Japan and the War of Liberation of the Eight-Power Allied Forces, the Chinese understand the preciousness of peace more than anyone else. With the increasing global integration trend, China, as the world's second largest economy, is even more in need of demonstrating the power of a great power to the world, and sworn the “heart of responsibility” of a great power with an inclusive attitude. It can be said that on the road to national rejuvenation, tolerating benevolence overseas will allow China to win more respect.

3. Cultural field:

Ancient culture allows imagination to unearth mysterious wisdom. As the so-called text contains the Tao and the song chants, the ancient culture and imagination are like the flowers of the two, contrasting with each other and shining brightly. Taking history as a mirror, we use mountains and rivers as an example to render the light and weirdness of "opening eyes for the day and closing eyes for the night"; we use water as a teacher and realize the inaction of "if water is good, water is good and everything is indisputable"; we use the moon Lyric, engraved the Cowherd and Weaver Girl with "Tender Feeling Like Water, Good Times Like Dreams"; We learn from the sky, and understand the production law of "Spring Rain Shocks Spring and Clear Valley, Xia Mang Mang Summer and Summer". Imagination has given the ancient people infinite wisdom. Now, these wisdoms have once again become the proud martial arts of the Huaxia nation. It can be said that the ancient culture made the imagination more appealing and cohesive, built a spiritual home for imagination, and also promoted the ideological identity of the Chinese people. It can be said that the long-standing and profound Chinese culture has been a powerful spiritual driving force for the Chinese nation to live and develop for thousands of years.

Fourth, the social field:

Improving national quality is conducive to the consciousness of citizenship. The so-called consciousness of citizen consciousness means that citizens can take the initiative to form positive and benign concepts that are conducive to social development, such as having a sense of rules, participation, and supervision in social activities. Earlier, in the book "The Ugly Chinese" by Bai Yang, it was mentioned that the behavior of Chinese people not talking about morality stems in part from the lack of ownership of this country. Today, Chinese people are willing to pick up mobile phones to expose uncivilized behaviors such as climbing trees in tourism; they are willing to use the Internet to condemn social unhealthy practices; they are willing to consciously supervise the government's work, which all stem from the consciousness of citizenship. But we should also clearly understand that there are still some blind followers and gathering behaviors on the road to the improvement of national quality, which are all due to differences in personal qualities. Only if everyone can live with courtesy, can we consciously not follow the crowd in the Chinese-style crossing the road; can we consciously stay out of the queue when waiting in line; can we consciously not rob when the truck is overturned and the cargo is full. To Jun Yao and Shun, and make customs custom. The improvement of the national quality can allow people to have a more advanced and scientific concept, so as to realize the consciousness of citizenship.

V. Ecological field:

To assist rural urbanization and make artificial civilization and natural civilization complement each other, we must achieve a win-win situation between culture and ecology. Culture and ecology are like two carriages for the development of urbanization. They go hand in hand and drive to the other side of the urbanization development. On the one hand, culture casts the characteristics of the town and retains the homesickness of one side of the people. Maybe it was Yangzhou in the south of the Yangtze River in March due to Wu Nong's soft words. Maybe the Chinese sons and daughters of the Central Plains were known for their hometown of the Yellow Emperor. Maybe it was the Loess Plateau with old vines and rough trees because of Huayin. On the other hand, ecology engraved the scenery of the town and painted the beauty of the soil and water on one side. It is true that urbanization requires residents to keep their homesickness, to see the mountains, and to see the water, but what must be seen must be green mountains, and what must be seen must be green water. The important speech of General Secretary Xi Jinping on the "two mountains theory" once again pointed out the direction for the harmonious development of economy and ecology. Urbanization must be based on a good ecological environment in order for "Cangshan to be immortal, and Erhai to be unstringed" The natural beauty of “Vanguqin” will always be on the earth.

Mastering the "five-in-one" and accumulating relevant hotspots in the five major areas of economy, politics, culture, society, and ecology can make our composition more in line with the development of the times.

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(Responsible editor: Li Qian)

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